Wednesday, November 9, 2011

Social Justice


      Social Justice
By Yadira Yvette



I am a student at Texas A&M University at Corpus Christi, and a few days ago a professor assigned us the reading of "Letter from Birmingham Jail.”  In this letter, Rev. King does an exquisite job of examining and calling into question the topic we talked about on Sunday regarding the role the Church plays in Social Justice. Rev. King said the following:

In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard so many ministers say, “Those are social issues which the gospel has nothing to do with,” and I have watched so many churches commit themselves to a completely otherworldly religion which made a strange distinction between bodies and souls, the sacred and the secular.  There was a time when the church was very powerful. It was during that period that the early Christians rejoiced when they were deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was the thermostat that transformed the mores of society. Wherever the early Christians entered a town the power structure got disturbed and immediately sought to convict them for being “disturbers of the peace” and “outside agitators.” But they went on with the conviction that they were 'a colony of heaven" and had to obey God rather than man. They were small in number but big in commitment. They were too God-intoxicated to be “astronomically intimidated.”

Rev. King goes on to say the most amazing words about the church at the time of the Civil Rights Movement, but it is also applicable to today's time; he says, "Things are different now. The contemporary church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch supporter of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's often vocal sanction of things as they are."

There are remnants of the appalling injustice of racism in our society today, but there are many other injustices that have spread a choking hand over this world; it is a hand seeking to take the life out of humanity as we know it.  The sad reality is that there is the great sense of complacency that has been too rampant throughout our society. We have let things go by without doing all we can to help those in need, which is exactly what God calls us to do: help those in need. We have been lukewarm in many respects, and Rev. King spoke to this saying, "Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection."

I am happy to be a part of a church that knows when things have to change, and that we must bring the change. As a part of this, I also believe that it is most important that we show this through our actions and in our character. I remember the little morsel that Jackson gave us of this idea in the first class we ever had. He said that someone told him something along the lines of "preach always, and sometimes use words." It is through our actions that people will know who we are as a church, and getting out there is exactly what we must begin doing on a bigger scale!  We are the people of God, and as such we must go where we are needed, speak to whom we must, open our arms to those looking for an embrace, put food in the mouths of those with empty bellies and dry hearts, and above all we must walk where the Lord, our Abba, calls us to walk.

Thank you for bringing us this study, and I sure hope we get to tackle it more often! This is a great class, and I am thrilled to be a part of it!

Monday, September 26, 2011

What is a Reformer?

The word "reform" is defined as the following:
"To improve by alteration, correction of error, or removal of defects; put into a better form or condition."

Why I think of the purpose of the Young Reformers ministry in light of this definition, I realize that our task is not to create something new or even to tailor the gospel message to adapt to the culture in which we live. Rather, our purpose is to help remove the clutter that hides the Gospel message from people who are in need. The Gospel is in itself  pure, perfect, and needs no alteration or perfection. There are no defects in the Gospel message nor can it be redesigned to be in a better condition than what it already is. As Spurgeon said, "We read of "the gospel" as one; never of two or three gospels." Then the question must be asked, "What needs to be reformed?" If not the Gospel, than what? I submit that what needs to be reformed is our understanding of the Gospel and the accessibility of the Gospel. Religious traditionalism has hid the Gospel underneath the clutter of man's self-efforts while an Americanized version of the gospel has evolved into a therapeutic, self-help seminar that is no different that a motivational message wrapped in the name of Christ. No well-meaning Christian will admit that this has happened conciously or by some strategic conspiracy to alter the gospel message. Nevertheless, it has happened and the fruits of this alteration are evident by the shallow faith, misplaced faith, and ignorance of the true faith in Christ and the Word of God that we see in our nation today. 

A reformation is needed, but not a reforming of the Gospel, but a reforming of the church that is called to preach the Gospel, teach the Gospel, and live the Gospel. It is the church that must be altered back to the Gospel message, corrected of error, removed of defects, and put into a better form or condition. Although this seems like an impossible task, we are encouraged by the fact that God has already decreed the reformation of the church, guaranteeing her restoration and revival. 

"That he might sanctify and cleanse it with the washing of water by the word,That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." Ephesians 5:26-27

Tuesday, September 6, 2011

Why Young? Why a Reformer? Part 1


The Scriptural foundation for a ministry to young adults is plentiful. When called by God, Jeremiah responded that he was a child (Jeremiah 1:6). The term child speaks of inexperience and youth.[1]  And yet, on these grounds Jeremiah accepted the call of God. Likewise, King Solomon humbly recognized that he was “a little child” when appointed king of Israel (1 Kings 3:7). The Bible Knowledge Commentary estimates that Solomon was 20 years old when he took the throne.[2] The grace and responsibility that was on Solomon as a young man may be why he made the thesis of the book of Proverbs to “give prudence to the simple, knowledge and discretion to the youth” (Proverbs 1:4). Turning to the New Testament, there continues to be adequate motivation for ministry to those in the younger generation. Jesus’ presence in the temple at twelve years of age shows his desire to learn God’s Law and that his wisdom was on equal footing with the Jewish teachers. Multiple exhortations throughout the epistles are directed specifically at youth and young adults. Paul told Timothy, “Flee youthful lusts” (2 Timothy 2:22). 1 Timothy 4:12 reveals that the young can rise in the things of Lord not being hindered by their age. In this same context of the exhortations to the young man Timothy, Paul expects him to study to show himself approved, a workman that needs not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). It is the opinion of the author that many churches have underestimated the young by merely attempting to entertain them instead of doctrinally instructing them. In contrast, the Young Reformers anticipates that there is a generation of young Christians who are intense and theologically curious. Many of them have not been raised in a Christian culture, therefore, they are longing for substance opposed to the diet of “pop-Christianity.” All of this translates into an extraordinary opportunity for this ministry to help young adults secure a firm foundation in their walk with the Lord, thus, preparing them for the challenges that await them throughout college, career, and the responsibilities of starting a family.


[1] J.A. Thompson, The New International Commentary on the Old Testament – The Book of Jeremiah, (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1976), WORDsearch CROSS e-book, 147.
[2] John Walvoord and Roy Zuck, ed., The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty, (Colorado Springs, CO: Cook Communications, 1985), WORDsearch CROSS e-book, 494.